Category: Ethics of Data Science

From Facebook: An Update on Building a Global Oversight Board

We’re sharing the progress we’ve made in building a new organization with independent oversight over how Facebook makes decisions on content.

Brent Harris, Director of Governance and Global Affairs at Facebook has an interesting blog post that provides An Update on Building a Global Oversight Board (Dec. 12, 2019). Facebook is developing an independent Global Oversight Board which will be able to make decisions about content on Facebook.

I can’t help feeling that Facebook is still trying to avoid being a content company. Instead of admitting that parts of what they do matches what media content companies do, they want to stick to a naive, but convenient, view that Facebook is a technological facilitator and content comes from somewhere else. This, like the view that bias in AI is always in the data and not in the algorithms, allows the company to continue with the pretence that they are about clean technology and algorithms. All the old human forms of judgement will be handled by an independent GOB so Facebook doesn’t have to admit they might have a position on something.

What Facebook should do is admit that they are a media company and that they make decisions that influence what users see (or not.) They should do what newspapers do – embrace the editorial function as part of what it means to deal in content. There is still, in newspapers, an affectation to the separation between opinionated editorial and objective reporting functions, but it is one that is open for discussion. What Facebook is doing is a not-taking-responsibility, but sequestering of responsibility. This will allow Facebook to play innocent as wave after wave of fake news stories sweep through their system.

Still, it is an interesting response by a company that obviously wants to deal in news for the economic value, but doesn’t want to corrupted by it.

The weird, wonderful world of Y2K survival guides

The category amounted to a giant feedback loop in which the existence of Y2K alarmism led to more of the same.

Harry McCracken in Fast Company has a great article on The weird, wonderful world of Y2K survival guides: A look back (Dec. 13, 2019).The article samples some of the hype around the disruptive potential of the millenium. Particularly worrisome are the political aspects of the folly. People (again) predicted the fall of the government and the need to prepare for the ensuing chaos. (Why is it that some people look so forward to such collapse?)

Technical savvy didn’t necessarily inoculate an author against millennium-bug panic. Edward Yourdon was a distinguished software architect with plenty of experience relevant to the challenge of assessing the Y2K bug’s impact. His level of Y2K gloominess waxed and waned, but he was prone to declarations such as “my own personal Y2K plans include a very simple assumption: the government of the U.S., as we currently know it, will fall on 1/1/2000. Period.”

Interestingly, few people panicked despite all the predictions. Most people, went out and celebrated.

All of this should be a warning for those of us who are tempted to predict that artificial intelligence or social media will lead to some sort of disaster. There is an ethics to predicting ethical disruption. Disruption, almost by definition, never happens as you thought it would.

Slaughterbots

On the Humanist discussion list John Keating recommended the short video Slaughterbots that presents a plausible scenario where autonomous drones are used to target dissent using social media data. Watch it! It is well done and presents real issues in a credible short video.

While the short is really about autonomous weapons and the need to ban them, I note that one of ideas included is that dissent could be silenced by using social media to target people. The scenario imagines that university students who shared a dissenting video on social media have their data harvested (including images of their faces) and the drones target them using face recognition. Science fiction, but suggestive of how social media presence can be used for control.

Continue reading Slaughterbots

The war on (unwanted) dick pics has begun

Legislators and tech companies are finally working to protect women from receiving unwanted sexually explicit images online – will it work?

The war on (unwanted) dick pics has begun according to a Guardian article about a web developer who asked people to send her “dick pics” so she could train a machine to recognize them and deal with them. The Guardian rightly asks why tech-companies don’t provide more tools for users to deal with harassing messages.

The interesting thing is how many women get them (53% get lewd images) and how many men have sent one (27% of millenial men). (Data from Pew Online Harassment 2017 and the I’ll Show You Mine study.)

Continue reading The war on (unwanted) dick pics has begun

Of Course Citizens Should Be Allowed to Kick Robots | WIRED

Seen in the wild, robots often appear cute and nonthreatening. This doesn’t mean we shouldn’t be hostile.

Wired magazine has a nice short piece that suggests, Of Course Citizens Should Be Allowed to Kick Robots. In some ways the point of the essay is not how to treat robots, but whether we should tolerate these surveillance robots on our sidewalks.

Blanket no-punching policies are useless in a world full of terrible people with even worse ideas. That’s even more true in a world where robots now do those people’s bidding. Robots, like people, are not all the same. While K5 can’t threaten bodily harm, the data it collects can cause real problems, and the social position it puts us all in—ever suspicious, ever watched, ever worried about what might be seen—is just as scary. At the very least, it’s a relationship we should question, not blithely accept as K5 rolls by.

The question, “Is it OK to kick a robot?” is a good one that nicely brings the ethics of human-robot co-existence down to earth and onto our side walks. What sort of respect do the proliferation of robots and scooters deserve? How should we treat these stupid things when enter our everyday spaces?

CIFAR Amii Summer Institute On AI And Society

Last week I attended the CIFAR and Amii Summer Institute on AI and Society. This brought together a group of faculty and new scholars to workshop ideas about AI, Ethics and Society. You can see  conference notes here on philosophi.ca. Some of the interventions that struck me included:

  • Rich Sutton talked about how AI is a way of trying to understand what it is to be human. He defined intelligence as the ability to achieve goals in the world. Reinforcement learning is a form of machine learning configured to achieve autonomous AI and is therefore more ambitious and harder, but also will get us closer to intelligence. RL uses value functions to map states to values; bots then try to maximize rewards (states that have value). It is a simplistic, but powerful idea about intelligence.
  • Jason Millar talked about autonomous vehicles and how right now mobility systems like Google Maps have only one criteria for planning a route for you, namely time to get there. He asked what it would look like to have other criteria like how difficult the driving would be, or the best view, or the least bumps. He wants the mobility systems being developed to be open to different values. These systems will become part of our mobility infrastructure.

After a day of talks, during which I gave a talk about the history of discussions about autonomy, we had a day and a half of workshops where groups formed and developed things. I was part of a team that developed a critique of the EU Guidelines for Trustworthy AI.

Conference notes for CSDH 2019

In early June I was at the Congress for the Humanities and Social Sciences. I took conference notes on the Canadian Society for Digital Humanities 2019 event and on the Canadian Game Studies Association conference, 2019. I was involved in a number of papers:

  • Exploring through Markup: Recovering COCOA. This paper looked at an experimental Voyant tool that allows one to use COCOA markup as a way of exploring a text in different ways. COCOA markup is a simple form of markup that was superseded by XML languages like those developed with the TEI. The paper recovered some of the history of markup and what we may have lost.

  • Designing for Sustainability: Maintaining TAPoR and Methodi.ca. This paper was presented by Holly Pickering and discussed the processes we have set up to maintain TAPoR and Methodi.ca.

  • Our team also had two posters, one on “Generative Ethics: Using AI to Generate” that showed a toy that generates statements about artificial intelligence and ethics. The other, “Discovering Digital Methods: An Exploration of Methodica for Humanists” showed what we are doing with Methodi.ca.

Amazon’s Home Surveillance Company Is Putting Suspected Petty Thieves in its Advertisements

Ring, Amazon’s doorbell company, posted a video of a woman suspected of a crime and asked users to call the cops with information.

VICE has a story about how Amazon’s Home Surveillance Company Is Putting Suspected Petty Thieves in its Advertisements. The story is that Ring took out an ad which showed suspicious behaviour. A woman who is presumably innocent until proven guilty is shown clearly in order to sell more alarm systems. This information came from the police.

Needless to say, it raises ethical issues around community policing. Ring has a “Neighbors” app that lets vigilantes report suspicious behaviour creating a form of digital neighbourhood watch. The article references a Motherboard article that suggests that such digital neighbourhood surveillance can lead to racism.

Beyond creating a “new neighborhood watch,” Amazon and Ring are normalizing the use of video surveillance and pitting neighbors against each other. Chris Gilliard, a professor of English at Macomb Community College who studies institutional tech policy, told Motherboard in a phone call that such a “crime and safety” focused platforms can actively reinforce racism.

All we need now is for there to be AI in the mix. Face recognition so you can identify anyone walking past your door.

Rights Statements

At the SpokenWeb symposium at SFI I learned about a web site RightsStatements.org. This site provides example rights statements to use and put on the web. For example In Copyright – Rights-Holder(s) Unlocatable or Unidentifiable. These often use American language rather than Canadian language, but they are a useful resource.

Another, better known source for rights statement is Creative Commons, but it is more for creators than for cultural heritage online.

AI, Ethics And Society

Last week we held a conference on AI, Ethics and Society at the University of Alberta. As I often do, I kept conference notes at: philosophi.ca : AI Ethics And Society.

The conference was opened by Reuben Quinn whose grandfather signed Treaty 6. He challenged us to think about what labels and labelling mean. Later Kim Tallbear challenged us to think about how we want the encounter with other intelligences to go. We don’t have a good track record of encountering the other and respecting intelligence. Now is the time to think about our positionality and to develop protocols for encounters. We should also be open to different forms of intelligence, not just ours.