OpenAI’s GPT store is already being flooded with AI girlfriend bots

OpenAI’s store rules are already being broken, illustrating that regulating GPTs could be hard to control

From Slashdot I learned about a stroy on how OpenAI’s GPT store is already being flooded with AI girlfriend bots. It isn’t particularly surprising that you can get different girlfriend bots. Nor is it surprising that these would be something you can build in ChatGPT-4. ChatGPT is, afterall, a chatbot. What will be interesting to see is whether these chatbot girlfriends are successful. I would have imagined that men would want pornographic girlfriends and that the market for friends would be more for boyfriends along the lines of what Replika offers.

Elon Musk, X and the Problem of Misinformation in an Era Without Trust

Elon Musk thinks a free market of ideas will self-correct. Liberals want to regulate it. Both are missing a deeper predicament.

Jennifer Szalai of the New York Times has a good book review or essay on misinformation and disinformation, Elon Musk, X and the Problem of Misinformation in an Era Without Trust. She writes about how Big Tech (Facebook and Google) benefit from the view that people are being manipulated by social media. It helps sell their services even though there is less evidence of clear and easy manipulation. It is possible that there is an academic business of Big Disinfo that is invested in a story about fake news and its solutions. The problem instead may be a problem of the authority of elites who regularly lie to the US public. This of the lies told after 9/11 to justify the “war on terror”; why should we believe any “elite”?

One answer is to call people to “Do your own research.” Of course that call has its own agenda. It tends to be a call for unsophisticated research through the internet. Of course, everyone should do their own research, but we can’t in most cases. What would it take to really understand vaccines through your own research, as opposed to joining some epistemic community and calling research the parroting of their truisms. With the internet there is an abundance of communities of research to join that will make you feel well-researched. Who needs a PhD? Who needs to actually do original research? Conspiracies like academic communities provide safe haven for networks of ideas.

On Making in the Digital Humanities

On Making in the Digital Humanities fills a gap in our understanding of digital humanities projects and craft by exploring the processes of making as much as the products that arise from it. The volume draws focus to the interwoven layers of human and technological textures that constitute digital humanities scholarship.

On Making in the Digital Humanities is finally out from UCL Press. The book honours the work of John Bradley and those in the digital humanities who share their scholarship through projects. Stéfan Sinclair and I first started work on it years ago and were soon joined by Juliane Nyhan and later Alexandra Ortolja-Baird. It is a pleasure to see it finished.

I co-wrote the Introduction with Nyhan and wrote a final chapter on “If Voyant then Spyral: Remembering Stéfan Sinclair: A discourse on practice in the digital humanities.” Stéfan passed during the editing of this.

All the (open) world’s a stage: how the video game Fallout became a backdrop for live Shakespeare shows

Free to roam through the post-apocalyptic game, one intrepid group has taken to performing the Bard. They have found an intent new audience, as well as the odd mutant scorpion

The Guardian has a nice story today about a Shakespeare troupe who are staging plays in Fallout 76All the (open) world’s a stage: how the video game Fallout became a backdrop for live Shakespeare shows.

It seems to me that this is related to the various activities that were staged in Second Life and other environments. It also has connections to the Machinima phenomenon where people use 3D environments like games to stage acts that are filmed.

Of course the problem with Fallout 76 is the performers can get attacked during a performance.

How AI image generators work, like DALL-E, Lensa and stable diffusion

Use our simulator to learn how AI generates images from “noise.”

The Washington Post has a nice explainer on how text to image generators work: How AI image generators work, like DALL-E, Lensa and stable diffusion. They let you play with the generator, though you have to stick with the predefined phrases. What I hadn’t realized was the role of static noise in the diffusion model. Not sure how it works, but it seems to train the AI to recognize and then generate in noisy images.

Workplace Productivity: Are You Being Tracked?

“We’re in this era of measurement but we don’t know what we should be measuring,” said Ryan Fuller, former vice president for workplace intelligence at Microsoft.

The New York Times has essay on  Workplace Productivity: Are You Being Tracked? The neat thing is that the article tracks your reading of it to give you a taste of the sorts of tracking now being deployed for remote (and on site) workers. If you pause and don’t scroll it puts up messages like “Hey are you still there? You’ve been inactive for 32 seconds.”

But Ms. Kraemer, like many of her colleagues, found that WorkSmart upended ideas she had taken for granted: that she would have more freedom in her home than at an office; that her M.B.A. and experience had earned her more say over her time.

What is new is the shift to remote work due to Covid. Many companies are fine with remote work if they can guarantee productivity. The other thing that is changing is the use of tracking for not just manual work, but also for white-collar work.

I’ve noticed that this goes hand in hand with self-tracking. My Apple Watch/iPhone offer a weekly summary of my browsing. It also offers to track my physical activity. If I go for a walk, somewhere close to a kilometer it asks if I want this tracked as exercise.

The questions raised by the authors of the New York Time article include Whether we are tracking the right things? What are we losing with all this tracking? What is happening to all this data? Can companies sell the data about employees?

The article is by Jodi Kantor and Arya Sundaram. It is produced by Aliza Aufrichtig and Rumsey Taylor. Aug. 14, 2022

They Did Their Own ‘Research.’ Now What? – The New York Times

In spheres as disparate as medicine and cryptocurrencies, “do your own research,” or DYOR, can quickly shift from rallying cry to scold.

The New York Times has a nice essay by John Herrman on They Did Their Own ‘Research.’ Now What? The essay talks about the loss of trust in authorities and the uses/misuses of DYOR (Do Your Own Research) gestures especially in discussions about cryptocurrencies. DYOR seems to act rhetorically as:

  • Advice that readers should do research before making a decision and not trust authorities (doctors, financial advisors etc).
  • A disclaimer that readers should not blame the author if things don’t turn out right.
  • A scold to or for those who are not committed to whatever it is that is being pushed as based on research. It is a form of research signalling – “I’ve done my research, if you don’t believe me do yours.”
  • A call to join a community of instant researchers who are skeptical of authority. If you DYOR then you can join us.
  • A call to process (of doing your own research) over truth. Enjoy the research process!
  • Become an independent thinker who is not in thrall to authorities.

The article talks about a previous essay about the dangers of doing one’s own research. One can become unreasonably convinced one has found a truth in a “beginner’s bubble”.

DYOR is an attitude, if not quite a practice, that has been adopted by some athletes, musicians, pundits and even politicians to build a sort of outsider credibility. “Do your own research” is an idea central to Joe Rogan’s interview podcast, the most listened to program on Spotify, where external claims of expertise are synonymous with admissions of malice. In its current usage, DYOR is often an appeal to join in, rendered in the language of opting out.

The question is whether reading around is really doing research or whether it is selective listening. What does it mean to DYOR in the area of vaccines? It seems to mean not trusting science and instead listening to all sorts of sympathetic voices.

What does this mean about the research we do in the humanities. Don’t we sometimes focus too much on discourse and not give due weight to the actual science or authority of those we are “questioning”? Haven’t we modelled this critical stance where what matters is that one overturns hierarchy/authority and democratizes the negotiation of truth? Irony, of course, trumps all.

Alas, to many the humanities seem to be another artful conspiracy theory like all the others. DYOR!

The Internet is Made of Demons

The Internet Is Not What You Think It Is is not what you think it is.

Sam Kriss has written a longish review essay on Justin E.H. Smith’s The Internet is Not What You Think It Is with the title The Internet is Made of Demons. In the first part Kriss writes about how the internet is possessing us and training us,

Everything you say online is subject to an instant system of rewards. Every platform comes with metrics; you can precisely quantify how well-received your thoughts are by how many likes or shares or retweets they receive. For almost everyone, the game is difficult to resist: they end up trying to say the things that the machine will like. For all the panic over online censorship, this stuff is far more destructive. You have no free speech—not because someone might ban your account, but because there’s a vast incentive structure in place that constantly channels your speech in certain directions. And unlike overt censorship, it’s not a policy that could ever be changed, but a pure function of the connectivity of the internet itself. This might be why so much writing that comes out of the internet is so unbearably dull, cycling between outrage and mockery, begging for clicks, speaking the machine back into its own bowels.

Then Kriss makes the case that the Internet is made of demons – not in a paranoid conspiracy sort of way, but in a historical sense that ideas like the internet often involve demons,

Trithemius invented the internet in a flight of mystical fancy to cover up what he was really doing, which was inventing the internet. Demons disguise themselves as technology, technology disguises itself as demons; both end up being one and the same thing.

In the last section Kriss turns to Justin E.H. Smith’s book and reflects on how the book (unlike the preceding essay “It’s All Over”) are not what the internet expects. The internet, for Smith, likes critical essays that present the internet as a “rupture” – something like the industrial revolution, but for language – while in fact the internet in some form (like demons) has been with us all along. Kriss doesn’t agree. For him the idea of the internet might be old, but what we have now is still a transformation of an old nightmare.

If there are intimations of the internet running throughout history, it might be because it’s a nightmare that has haunted all societies. People have always been aware of the internet: once, it was the loneliness lurking around the edge of the camp, the terrible possibility of a system of signs that doesn’t link people together, but wrenches them apart instead. In the end, what I can’t get away from are the demons. Whenever people imagined the internet, demons were always there.

Street View Privacy

How do you feel about people being able to look at your house in Google Street View? Popular Science has an article by David Nield, on “How to hide your house on every map app: Stop people from peering at your place” (May 18, 2022).

This raises questions about where privacy starts and a right to look or know stops. Can I not walk down a street and look at the faces of houses? Why then should I not be able to look at the face on Street View and other similar technologies? What about the satellite view? Do people have the right to see into my back yard from above?

This is a similar issue, though less fraught, as face databases. What rights do I have to my face? How would those rights connect to laws about Name, Image and Likeness (NIL) (or rights of publicity) which became an issue recently in amateur sports in the US. As for Canada, Rights of Publicity are complex and vary from province to province, but there is generally a recognition that:

  • People should have the right “to control the commercial use of name, image, likeness and other unequivocal aspects of one’s identity (eg, the distinct sound of someone’s voice).” (See Lexology article)
  • At the same time there is recognition that NIL can be used to provide legitimate information to the public.

Returning to the blurring of your house facade in Street View; I’m guessing the main reason the companies provide this is for security for people in sensitive positions or people being stalked.

Value Sensitive Design and Dark Patterns

Dark Patterns are tricks used in websites and apps that make you buy or sign up for things that you didn’t mean to. The purpose of this site is to spread awareness and to shame companies that use them.

Reading about Value Sensitive Design I came across a link to Harry Brignul’s Dark Patterns. The site is about ways that web designers try to manipulate users. They have a Hall of Shame that is instructive and a Reading List if you want to follow up. It is interesting to see attempts to regulate certain patterns of deception.

Values are expressed and embedded in technology; they have real and often non-obvious impacts on users and society.

The alternative is introduce values and ethics into the design process. This is where Value Sensitive Design comes. As developed by Batya Friedman and colleagues it is an approach that includes methods for thinking-through the ethics of a project from the beginning. Some of the approaches mentioned in the article include:

  • Mapping out what a design will support, hinder or prevent.
  • Consider the stakeholders, especially those that may not have any say in the deployment or use of a technology.
  • Try to understand the underlying assumptions of technologies.
  • Broaden our gaze as to the effects of a technology on human experience.

They have even produced a set of Envisioning Cards for sale.