Japanese Game Studies 2013

I just got back from the International Japan Game Studies 2013 conference at Ritsumeikan University in Kyoto and I’ve been keeping a conference report at, Japanese Game Studies 2013. This is a follow up conference to the Re-playing Japan symposium we had last summer here in Edmonton. The plan is to have another one in August 2014 to continue the dialogue.

The conference was one of the best I’ve been to in a while. The mix of Japanese and North American scholars and designers coming at the issues from different traditions made for a fascinating confrontation of who games can be studied. At the end I was on a panel that talked about where we are going next. I suggested that we need to think about the following:

  • How to conduct cross-cultural research so that we avoid the danger of generalizing about Japanese and Western players/designers.
  • How the academy can engage the stakeholders including business, but only business. For example we should be engaging the doujin community, the indie developers, the journalists and the fans.
  • Figuring out how to archive games and game related materials for future study is a priority.
  • Training new researchers should also be a priority.

The MOOC Moment and the End of Reform – The New Inquiry

Sam sent me a great and careful article about MOOCs,The MOOC Moment and the End of Reform. The article is a longer version of a paper given by Aaron Bady at UC Irvine as part of a panel on MOOCs and For Profit Universities. In his longer paper Bady makes a number of points:

  • We need to look closely at the rhetoric that is spinning this a “moment” of something new. Bady questions the sense of time and timing to the hype. What is really new? Why is this the moment?
  • There isn’t much new to MOOCs except that prestige universities are finally trying online education (which others have been trying since the 1980s) and branding their projects. MOOCs represent Harvard trying to catch up with the University of Phoenix by pretending they have leapfrogged decades of innovation.
  • The term MOOC was coined by in the context of an online course at the U of Manitoba. See the Wikipedia article on MOOCs. The Manitoba experiment, however was quite different. “[T]he goal of these original MOOCs was to foster an educational process that was something totally different: it would be as exploratory and creative as its participants chose to make it, it was about building a sense of community investment in a particular project, a fundamentally socially-driven enterprise, and its outcomes were to be fluid and open-ended.”
  • MOOCs are speculative bubble that will burst. The question is what will things look like when it does?
  • MOOCs are not necessarily open as many are being put on by for-profit companies. Perhaps they could be called MOCks.
  • The economics of MOOCs need to be watched. They look a lot like other dot com businesses.
  • MOOCs are the end of the change that happens when learning is in dialogue not the beginning of change. MOOCs could freeze innovation as they take so many resources to develop by so few.

Here is a  quote:

If I have one overarching takeaway point in this talk, it’s this: there’s almost nothing new about the kind of online education that the word MOOC now describes. It’s been given a great deal of hype and publicity, but that aura of “innovation” poorly describes a technology—or set of technological practices, to be more precise—that is not that distinct from the longer story of online education, and which is designed to reinforce and re-establish the status quo, to make tenable a structure that is falling apart.

 

U. of Virginia Teams Up With ‘Crowdfunding’ Site

Mike linked me to a Chronicle Bottom Line blog story about how U. of Virginia Teams Up With ‘Crowdfunding’ Site to Finance Research. UVa is teaming up with USEED, a company that has built a “fundraising platform [that] taps the power of social networks and the voice of your students to engage alumni and win new donors…” USEED is unlike Kickstarter in that it creates a unique site for each university rather than forcing them to compete on the same site. It is closer to the FutureFunder.ca site for Carleton.

USEED is an example of a company that is experimenting with “social entrepreneurship” a gray area between for-profit and not-for-profit work. The Chronicle also has a story on the ambiguities of social entrepreurship. At times it seems like there are a lot of startups that are circling universities trying to figure out how to feed on our antiquated corpse.

Cynthia Ide Rockwell (1936 – 2013)

They also serve who only stand and waite.

Beloved mother, wife and friend Cynthia (Cinny) Ide Rockwell passed away on Sunday, April 28th, 2013 at home in Rome, Italy. Born in 1936 in Hollywood Hospital she went to The Putney School in Vermont where she met her future husband and then to Cornell University. She and Peter Barstow Rockwell were married in 1958 in New London Connecticut. In 1961 she, Peter and her two year-old son Geoffrey went to Italy for what was going to be a 6-month stay and never left, moving from Liguria to Rome in 1962 where they lived in series of apartments before settling in Monteverde.

Continue reading Cynthia Ide Rockwell (1936 – 2013)

Visualizing Collaboration

Ofer showed me a interactive visualization of the collaboration around a Wikipedia article. The visualization shows the edits (deletions/insertions) over time in different ways. It allows one to study distributed collaborations (or lack thereof) around things like a Wikipedia article. The ideas can be applied to visualizing any collaboration for which you have data (as often happens when the collaboration happens through digital tools that record activity.)

His hypothesis is that theories about how site-specific teams collaboration don’t apply to distributed teams. Office teams have been studied, but there isn’t a lot of research on how voluntary and distributed teams work.

World Development Indicators – Google Public Data Explorer

Ryan sent me a link to World Development Indicators – Google Public Data Explorer. This is a great visual data explorer with lots of data already available. It looks like the Gapminder Trendanalyzer, which Google bought in 2007. (Gapminder is now focused on keeping statistical data up-to-date and producing related media.) In Google Public Data you can search for datasets and then play with the type of visualization and so on. I’m struck by how this model of weaving datasets and tools together works so simply with the tools adapting to the datasets. I wonder if we could do something like this for texts?

Gapminder’s Hans Rosling has a TED talk on Stats that reshape your worldview that is worth watching where he talks about preconceptions we have about the world. He is really good at showing how much things have changed so that preconceptions true in the 1960s are not longer valid.

As Megan Garber explains in Dataviz, democratized: Google opens Public Data Explorer, one of the things Google has done is to now allow us to upload our data too, so this ceases to be such a passive interpretation tool. The trick is the Dataset Publishing Language that lets uploaders describe their data so the Public Data Explorer can present it properly.

Apple: Their Tablet Computer History

Looking at the Wunder web site I came across this interesting history of Apple tablet designs, Apple: Their Tablet Computer History. We forget that the iPad is their second foray into tablet computing. The first was the Newton MessagePad, of which I had two. As much as I wanted to like the Newton, it was really too big (for a pocket) and didn’t do anything important to make lugging it around worth while. When the PalmPilot came out I switched because it could do the useful things of the Newton (calendar, address book) while fitting in a pocket.

What is interesting about the Apple tablet history is how many designs they went through of which only a few surfaced into products.

Wundr has an Epub authoring tool, Playwrite for publishing attractive works to tablets. Unlike Apple’s iBooks Author, Playwrite authors to an open standard, which is good.

CIFAR: Renewing their vision

Today I went to a meeting about Canadian Institute For Advanced Knowledge (CIFAR) in the hopes that they might have programs in the humanities. They do and they don’t.

One new initiative they have that is open to humanists is their global call for ideas. The call is open to anyone:

Do you have a question with the potential to change the world?

A number of their programs like Successful Societies, Social Interactions, Identity & Well-Being, and Institutions, Organizations & Growth seem to have humanists and social scientists involved, even if they aren’t issues central to the humanities.

In recognition of the absence of humanities programs they started a Humanities Initiative in 2009. Alas, it hasn’t yet developed any programs we could participate in. Here is some history:

In their 2009-2010 Annual Performance Report they state:

CIFAR organized a discussion with senior humanities researchers drawn from institutions across North America in May 2009 about the role CIFAR could play in supporting advanced research in the humanities. The meeting participants recommended the creation of an ad hoc Steering Committee that would undertake the process of identifying in detail how CIFAR should approach and support advanced humanities research. This Steering Committee met in December 2009, and following a telephone conference in April 2010 recommended that the Institute proceed with several pilot projects in the next year. Work on refining these projects and identifying task force members was underway by June 2010.

In a 2010, Final Report CIFAR Performance Audit and Evaluation, the evaluators note:

CIFAR’s Strategic Plan notes that the growth of its programs in the social sciences and humanities has not kept pace with growth in the natural sciences. CIFAR is, consequently, examining how its research model might be adapted to research in these disciplines with a specific focus in this five-year period on the humanities.

It is now 2013 and it seems the steering group recommended two pilot projects, neither of which seem to have done more than meet.

Pekka Sinervo, who presented here, suggested that it is hard to find examples of sustained conversations around a single question in the humanities of the sort that CIFAR supports. He challenged me to find examples they could use as models. Perhaps there isn’t a tradition of think tanks in the humanities? Perhaps senior humanists, of the sort CIFAR has recruited, are more solitary scholars who just can’t get excited about getting together to talk about ideas? Perhaps the humanities has lapsed into Cartesian solipsism – we think, we are, but alone.

I personally think CIFAR should restart and rethink their Humanities Initiative. If they are finding it hard to get humanists engaged in the ways other fields are, then try something different. I would encourage them to look at some examples from the digital humanities that have demonstrated the capacity to initiate and sustain conversations in innovative ways:

  • The Humanities and Technology Camp (THATCamp) is an extremely successful example of an open and inclusive form of conversation. Mellon supports this initiative that supports inexpensive “unconferences” around the world.
  • Networked Infrastructure for Nineteenth-century Electronic Scholarship Online (NINES) is a reinvented scholarly association that was formed to support old and new media research. This is not an elite exclusive community, but a reimagined association that is capable of recognizing enquiry through digital scholarship.
  • The Day of Digital Humanities is a sustained look at the question, “Just what do digital humanists really do?” Started at U of Alberta in 2009, the latest version was run by Michigan State University’s MATRIX: The Center for Digital Humanities & Social Sciences. Other organizations have used this “Day of …” paradigm to get discussion going around issues like digital archaeology.
  • 4Humanities is a loose group that looks at how to advocate for the humanities in the face of funding challenges. With minimal funding we support local chapters, international correspondents, and various activities.

In short, there are lots of examples of sustained conversations, especially if you don’t limit yourself to a particular model. Dialogue has been central to the humanities since Plato’s Academy; perhaps the humanities should be asked by CIFAR to imagine new forms of dialogue. Could CIFAR make a virtue of the problem they face around humanities conversations?

Can you start a dialogue with the potential to change the world?