Artificial Intelligence – Page 15

When Coronavirus Quarantine Is Class Warfare

A pandemic offers a great way to examine American class inequities.

There have been a couple of important stories about the quarantine as symbolic of our emerging class structure. The New York Times has an opinion by Charlie Warzen on When Coronavirus Quarantine Is Class Warfare(March 6th, 2020).

That pleasantness is heavily underwritten by a “vast digital underclass.” Many services that allow you to stay at home work only when others have to be out in the world on your behalf.

The quarantine shows how many services we have available for those who do intellectual work that can be done online. It is as if we were planning to be quarantined for years. The quarantine shows how one class can isolate themselves, but at the expense of a different class that handles all the inconveniences of material stuff and physical encounters of living. We have the permanent jobs with benefits. They deal with delivering food and trash. We can isolate ourselves from diseases, they have to risk disease to work. The gig economy has expanded the class of precarious workers that support the rest of us.

Continue reading When Coronavirus Quarantine Is Class Warfare

Eyal Weizman: The algorithm is watching you

The London Review of Books has a blog entry by Eyal Weizman on how The algorithm is watching you (Feb. 19, 2020). Eyal Weizman, the founding director of Forensic Architecture, writes that he was denied entry into the USA because an algorithm had identified a security issue. He was going to the US for a show in Miami titled True to Scale.

Setting aside the issue of how the US government seems to now be denying entry to people who do inconvenient investigations, something a country that prides itself on human rights shouldn’t do, the use of an algorithm as a reason is disturbing for a number of reasons:

As Weizman tells the story, the embassy officer couldn’t tell what triggered the algorithm. That would seem to violate important principles in the use of AIs; namely that an AI used in making decisions should be transparent and able to explain why it made the decision. Perhaps the agency involved doesn’t want to reveal the nasty logic behind their algorithms.
Further, there is no recourse, another violation of principle for AIs, namely that they should be accountable and there should be mechanisms to challenge a decision.
The officer then asked Weizman to provide them with more information, like his travel for the last 15 years and contacts, which he understandably declined to do. In effect the system was asking him to surveil himself and share that with a foreign government. Are we going to be put in the situation where we have to surrender privacy in order to get access to government services? We do that already for commercial services.
As Weizman points out, this shows the “arbitrary logic of the border” that is imposed on migrants. Borders have become grey zones where the laws inside a country don’t apply and the worst of a nation’s phobias are manifest.

Facebook to Pay $550 Million to Settle Facial Recognition Suit

It was another black mark on the privacy record of the social network, which also reported its quarterly earnings.

The New York Times has a story on how Facebook to Pay $550 Million to Settle Facial Recognition Suit (Natasha Singer and Mike Isaac, Jan. 29, 2020.) The Illinois case has to do with Facebook’s face recognition technology that was part of Tag Suggestions that would suggest names for people in photos. Apparently in Illinois it is illegal to harvest biometric data without consent. The Biometric Information Privacy Act (BIPA) passed in 2008 “guards against the unlawful collection and storing of biometric information.” (Wikipedia entry)

BIPA suggests a possible answer to the question of what is unethical about face recognition. While I realize that a law is not ethics (and vice versa) BIPA hints at one of the ways we can try to unpack the ethics of face recognition. The position suggested by BIPA would go something like this:

Face recognition is dependent on biometric data which is extracted from an image or in other form of scan.
To collect and store biometric data one needs the consent of the person whose data is collected.
The data has to be securely stored.
The data has to be destroyed in a timely manner.
If there is consent, secure storage, and timely deletion of the data, then the system/service can be said to not be unethical.

There are a number of interesting points to be made about this position. First, it is not the gathering, storing and providing access to images of people that is at issue. Face recognition is an ethical issue because biometric data about a person is being extracted, stored and used. Thus Google Image Search is not an issue as they are storing data about whole images while FB stores information about the face of individual people (along with associated information.)

This raises issues about the nature of biometric data. What is the line between a portrait (image) and biometric information? Would gathering biographical data about a person become biometric at some point if it contained descriptions of their person?

Second, my reading is that a service like Clearview AI could also be sued if they scrape images of people in Illinois and extract biometric data. This could provide an answer to the question of what is ethically wrong about the Clearview AI service. (See my previous blog entry on this.)

Third, I think there is a missing further condition that should be specified, names that the company gathering the biometric data should identify the purpose for which they are gathering it when seeking consent and limit their use of the data to the identified uses. When they no longer need the data for the identified use, they should destroy it. This is essentially part of the PIPA principle of Limiting Use, Disclosure and Retention. It is assumed that if one is to delete data in a timely fashion there will be some usage criteria that determine timeliness, but that isn’t always the case. Sometimes it is just the passage of time.

Of course, the value of data mining is often in the unanticipated uses of data like biometric data. Unanticipated uses are, by definition, not uses that were identified when seeking consent, unless the consent was so broad as to be meaningless.

No doubt more issues will occur to me.

In 2020, let’s stop AI ethics-washing and actually do something – MIT Technology Review

But talk is just that—it’s not enough. For all the lip service paid to these issues, many organizations’ AI ethics guidelines remain vague and hard to implement.

Thanks to Oliver I came across this call for an end to ethics-washing by artificial intelligence reporter Karen Hao in the MIT Technology Review, In 2020, let’s stop AI ethics-washing and actually do something The call echoes something I’ve been talking about – that we need to move beyond guidelines, lists of principles, and checklists. She nicely talks about some of the initiatives to hold AI accountable that are taking place and what should happen. Read on if you want to see what I think we need.

Continue reading In 2020, let’s stop AI ethics-washing and actually do something – MIT Technology Review

The 100 Worst Ed-Tech Debacles of the Decade

With the end of the year there are some great articles showing up reflecting on debacles of the decade. One of my favorites is The 100 Worst Ed-Tech Debacles of the Decade. Ed-Tech is one of those fields where over and over techies think they know better. Some of the debacles Watters discusses:

3D Printing
The “Flipped Classroom” (Full disclosure: I sat on a committee that funded these.)
Op-Eds to ban laptops
Clickers
Stories about the end of the library
Interactive whiteboards
The K-12 Cyber Incident Map (Check it out here)
IBM Watson
The Year of the MOOC

This collection of 100 terrible ideas in instructional technology should be mandatory reading for all of us who have been keen on ed-tech. (And I am one who has develop ed-tech and oversold it.) Each item is a mini essay with links worth following.

The weird, wonderful world of Y2K survival guides

The category amounted to a giant feedback loop in which the existence of Y2K alarmism led to more of the same.

Harry McCracken in Fast Company has a great article on The weird, wonderful world of Y2K survival guides: A look back (Dec. 13, 2019).The article samples some of the hype around the disruptive potential of the millenium. Particularly worrisome are the political aspects of the folly. People (again) predicted the fall of the government and the need to prepare for the ensuing chaos. (Why is it that some people look so forward to such collapse?)

Technical savvy didn’t necessarily inoculate an author against millennium-bug panic. Edward Yourdon was a distinguished software architect with plenty of experience relevant to the challenge of assessing the Y2K bug’s impact. His level of Y2K gloominess waxed and waned, but he was prone to declarations such as “my own personal Y2K plans include a very simple assumption: the government of the U.S., as we currently know it, will fall on 1/1/2000. Period.”

Interestingly, few people panicked despite all the predictions. Most people, went out and celebrated.

All of this should be a warning for those of us who are tempted to predict that artificial intelligence or social media will lead to some sort of disaster. There is an ethics to predicting ethical disruption. Disruption, almost by definition, never happens as you thought it would.

Slaughterbots

On the Humanist discussion list John Keating recommended the short video Slaughterbots that presents a plausible scenario where autonomous drones are used to target dissent using social media data. Watch it! It is well done and presents real issues in a credible short video.

While the short is really about autonomous weapons and the need to ban them, I note that one of ideas included is that dissent could be silenced by using social media to target people. The scenario imagines that university students who shared a dissenting video on social media have their data harvested (including images of their faces) and the drones target them using face recognition. Science fiction, but suggestive of how social media presence can be used for control.

Continue reading Slaughterbots

Of Course Citizens Should Be Allowed to Kick Robots | WIRED

Seen in the wild, robots often appear cute and nonthreatening. This doesn’t mean we shouldn’t be hostile.

Wired magazine has a nice short piece that suggests, Of Course Citizens Should Be Allowed to Kick Robots. In some ways the point of the essay is not how to treat robots, but whether we should tolerate these surveillance robots on our sidewalks.

Blanket no-punching policies are useless in a world full of terrible people with even worse ideas. That’s even more true in a world where robots now do those people’s bidding. Robots, like people, are not all the same. While K5 can’t threaten bodily harm, the data it collects can cause real problems, and the social position it puts us all in—ever suspicious, ever watched, ever worried about what might be seen—is just as scary. At the very least, it’s a relationship we should question, not blithely accept as K5 rolls by.

The question, “Is it OK to kick a robot?” is a good one that nicely brings the ethics of human-robot co-existence down to earth and onto our side walks. What sort of respect do the proliferation of robots and scooters deserve? How should we treat these stupid things when enter our everyday spaces?