One of issues that interests me the most now is the history of this discussion. We tend to treat the ethics of AI as a new issue, but people have been thinking about how automation would affect people for some time. There have been textbooks for teaching Computer Ethics like that of Deborah G. Johnson since the 1980s. As part of research we did on how computer were presented in the news we found articles in the 1960s about how automation might put people out of work. They weren’t thinking of AI then, but the ethical and social effects that concerned people back then were similar. What few people discussed, however, was how automation affected different groups differently. Michele Landsberg wrote a prescient article on “Will Computer Replace the Working Girl?” in 1964 for the women’s section of The Globe and Mail that argued that is was women in the typing pools that were being put out of work. Likewise I suspect that some groups be more affected by AI than others and that we need to prepare for that.
Addressing the issue of how universities might prepare for the disruption of artificial intelligence is a good book, Robot-Proof: Higher Education in the Age of Artificial Intelligence by Joseph Aoun (MIT Press, 2017).
Instead of educating college students for jobs that are about to disappear under the rising tide of technology, twenty-first-century universities should liberate them from outdated career models and give them ownership of their own futures. They should equip them with the literacies and skills they need to thrive in this new economy defined by technology, as well as continue providing them with access to the learning they need to face the challenges of life in a diverse, global environment.
For Facebook, Google, and Twitter the fight against fake news seems to be two-pronged: De-incentivize the targeted content and provide avenues to correct factual inaccuracies. These are both surface fixes, however, akin to putting caulk on the Grand Canyon.
And, despite grand hand waves, both approaches are reactive. They don’t aim at understanding how this problem became prevalent, or creating a method that attacks the systemic issue. Instead these advertising giants implement new mechanisms by which people can report one-off issues—and by which the platforms will be left playing cat-and-mouse games against fake news—all the while giving no real clear glimpse into their opaque ad platforms.
The problem is that these companies make too much money from ads and elections are a chance to get lots of ads, manipulative or not. For that matter, what political ad doesn’t try to manipulate viewers?
The slashdot story was actually about Mozilla’s Responsible Computer Science Challenge which will support initiatives to embedd ethics in computer science courses. Alas, the efficacy of ethics courses is questionable. Aristotle would say that if you don’t have the disposition to be ethical no amount of training would do any good. It just helps the unethical pretend to be ethical.
The problem isn’t that poor children don’t have access to computers. It’s that they spend too much time in front of them.
The New York Times has an important Opinion about America’s Real Digital Divide by Naomi S. Riley from Feb. 11, 2018. She argues that TV and video game screen time is bad for children and there is no evidence that computer screen time is helpful. The digital divide is not one of access to screens but one of attitude and education on screen time.
But no one is telling poorer parents about the dangers of screen time. For instance, according to a 2012 Pew survey, just 39 percent of parents with incomes of less than $30,000 a year say they are “very concerned” about this issue, compared with about six in 10 parents in higher-earning households.
[N]etworks themselves offer ways in which bad actors – and not only the Russian government – can undermine democracy by disseminating fake news and extreme views. “These social platforms are all invented by very liberal people on the west and east coasts,” said Brad Parscale, Mr. Trump’s digital-media director, in an interview last year. “And we figure out how to use it to push conservative values. I don’t think they thought that would ever happen.” Too right.
The Globe and Mail this weekend had an essay by Niall Ferguson on how Social networks are creating a global crisis of democracy. The article is based on Ferguson’s new book The Square and the Tower: Networks and Power from the Freemasons to Facebook. The article points out that manipulation is not just an American problem, but also points out that the real problem is our dependence on social networks in the first place.
The Canadian Social Knowledge Institute (C-SKI) actively engages issues related to networked open social scholarship: creating and disseminating research and research technologies in ways that are accessible and significant to a broad audience that includes specialists and active non-specialists. Representing, coordinating, and supporting the work of the Implementing New Knowledge Environments (INKE) Partnership, C-SKI activities include awareness raising, knowledge mobilization, training, public engagement, scholarly communication, and pertinent research and development on local, national, and international levels. Originated in 2015, C-SKI is located in the Electronic Textual Cultures Lab in the Digital Scholarship Centre at UVic.
I just came across a great French project called Transcrire. The Huma-Num Very Large Facility has built a system for the crowdsourcing of transcription of archival materials. It looks like they have built infrastructure for crowdsourcing (or citizen science) in the humanities. Playing around, it looks very professional.
A work of digital scholarship often requires developing or refining a methodology. That work should be evaluated as a contribution to scholarship, just as methodological innovations in traditional scholarship are given weight in assessments of achievement. By extension, digital scholarship may need to be evaluated by the process of analysis in addition to the results of the analysis. (p. 5)
The guidelines go on how to identify the importance of the process through things like project narratives. They also talk about how the “inadequacy of existing peer review for digital scholarship is directly related to the changing nature of publications. In many cases, peer review for a digital publication is little different from that of a print publication,…” It sounds like the arts are going through the same discussions as we are.