Internet Culture and Technology – Page 6

When Coronavirus Quarantine Is Class Warfare

A pandemic offers a great way to examine American class inequities.

There have been a couple of important stories about the quarantine as symbolic of our emerging class structure. The New York Times has an opinion by Charlie Warzen on When Coronavirus Quarantine Is Class Warfare(March 6th, 2020).

That pleasantness is heavily underwritten by a “vast digital underclass.” Many services that allow you to stay at home work only when others have to be out in the world on your behalf.

The quarantine shows how many services we have available for those who do intellectual work that can be done online. It is as if we were planning to be quarantined for years. The quarantine shows how one class can isolate themselves, but at the expense of a different class that handles all the inconveniences of material stuff and physical encounters of living. We have the permanent jobs with benefits. They deal with delivering food and trash. We can isolate ourselves from diseases, they have to risk disease to work. The gig economy has expanded the class of precarious workers that support the rest of us.

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The Prodigal Techbro

The journey feels fake. These ‘I was lost but now I’m found, please come to my TED talk’ accounts typically miss most of the actual journey, yet claim the moral authority of one who’s ‘been there’ but came back. It’s a teleportation machine, but for ethics.

Source:

Maria Farrell, a technology policy critic, has written a nice essay on The Prodigal Techbro. She sympathizes with technology bros who have changed their mind, in the sense of wishing them well, but feels that they shouldn’t get so much attention. Instead we need to care for those who were critics from the beginning and who really need the attention and care. She maps this onto the parable of the Prodigal Son; why does the son who was lost get all the attention? She makes it an ethical issue, which is interesting, one I imagine fitting an ethics of care.

She ends the essay with this advice to techies who are changing their mind:

So, if you’re a prodigal tech bro, do us all a favour and, as Rebecca Solnit says, help “turn down the volume a little on the people who always got heard”:

Do the reading and do the work. Familiarize yourself with the research and what we’ve already tried, on your own time. Go join the digital rights and inequality-focused organizations that have been working to limit the harms of your previous employers and – this is key – sit quietly at the back and listen.

Use your privilege and status and the 80 percent of your network that’s still talking to you to big up activists who have been in the trenches for years already—especially women and people of colour. Say ‘thanks but no thanks’ to that invitation and pass it along to someone who’s done the work and paid the price.

Understand that if you are doing this for the next phase of your career, you are doing it wrong. If you are doing this to explain away the increasingly toxic names on your resumé, you are doing it wrong. If you are doing it because you want to ‘give back,’ you are doing it wrong.

Do this only because you recognize and can say out loud that you are not ‘giving back’, you are making amends for having already taken far, far too much.

Reflecting on one very, very strange year at Uber

As most of you know, I left Uber in December and joined Stripe in January. I’ve gotten a lot of questions over the past couple of months about why I left and what my time at Uber was like. It’s a strange, fascinating, and slightly horrifying story that deserves to be told while it is still fresh in my mind, so here we go.

The New York Times has a short review of Susan Fowler’s memoir, Her Blog Post About Uber Upended Big Tech. Now She’s Written a Memoir. Susan Fowler is the courageous engineer who documented the sexism at Uber in a blog post, Reflecting on one very, very strange year at Uber — Susan Fowler. Her blog post from 2017 (the opening of which is quoted above) was important in that drew attention to the bro culture in Silicon Valley. It also led to investigations within Uber and eventually to the co-founder and CEO Travis Kalanick being ousted.

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Show and Tell at CHRIN

Stéphane Pouyllau’s photo of me presenting

Michael Sinatra invited me to a “show and tell” workshop at the new Université de Montréal campus where they have a long data wall. Sinatra is the Director of CRIHN (Centre de recherche interuniversitaire sur les humanitiés numériques) and kindly invited me to show what I am doing with Stéfan Sinclair and to see what others at CRIHN and in France are doing.

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How Science Fiction Imagined the 2020s

What ‘Blade Runner,’ cyberpunk, and Octavia Butler had to say about the age we’re entering now

2020 is not just any year, but because it is shorthand for perfect vision, it is a date that people liked to imagine in the past. OneZero, a Medium publication has a nice story on How Science Fiction Imagined the 2020s (Jan. 17, 2020). The article looks at stories like Blade Runner (1982) that predicted what these years would be like. How accurate were they? Did they get the spirit of this age right? The author, Tim Maugham, reflects on why do many stories of the 1980s and early 1990s seemed to be concerned with many of the same issues that concern us now. He seems a similar concern with inequality and book/bust economies. He also sees sci-fi writers like Octavia Butler paying attention back then to climate change.

It was also the era when climate change started to make the news for the first time, and while it didn’t find its way into the public consciousness quickly enough, it certainly seemed to have grabbed the interest of science fiction writers.

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TOKYO IDOLS: A Look at an Intriguing, Disturbing Culture | Film Inquiry

Tokyo Idols (2017) is a fascinating look at the idol culture in Japan. Directed by Kyoko Miyake it mostly follows an older (19) idol called Rio and her fans. The documentary confronts the creepiness of older men who find it too much work to have real relationships with women, but also shows their vulnerable side. These men spend all their savings on following idols and it gives them a sense of belonging. Miyake shows how the men (and some women) form fan clubs and follow their idol. It shows the constrained hand-shake meetings and photo opportunities that they pay for. It makes the connection to otaku culture and Akihabara.

The documentary nicely shows what it is like for the hard-working idols. For Rio it is a full time job, she has to practice, she has daily live sessions on the internet and she even packages up the schwag she sells. She even goes cycling around Japan (with live internet connection?) in order to connect to fans outside of Tokyo and to try to boost her popularity. As this TOKYO IDOLS review points out, you can’t help rooting for her.

What the documentary doesn’t cover much is the big idol stables like AKB48. Rio manages herself, but most idols are managed by professionals. I would have liked to learn more about that side of the business.

50th Anniversary of the Internet

Page from notebook documenting connection on the 29th, Oct. 1969. From UCLA special collections via this article

50 years ago on October 29th, 1969 was when the first two nodes of the ARPANET are supposed to have connected. There are, of course, all sorts of caveats, but it seems to have been one of the first times someone remote log in from one location to another on what became the internet. Gizmodo has an interview with Bradley Fidler on the history that is worth reading.

Remote access was one of the reasons the internet was funded by the US government. They didn’t want to give everyone their own computer. Instead the internet (ARPANET) would let people use the computers of others remotely (See Hafner & Lyon 1996).

Interestingly, I also just read a story that the internet (or at least North America, has just run out of IP addresses. The IPv4 addresses have been exhausted and not everyone has switched to IPv6 that has many more available addresses. I blame the Internet of Things (IoT) for assigning addresses to every “smart” object.

Hafner, K., & Lyon, M. (1996). Where Wizards Stay Up Late: The Origins of the Internet. New York: Simon & Shuster.

Bird Scooter Charging Is ‘One Level Up From Collecting Cans’–But These Entrepreneurs Are Making a Lucrative Business of It

Scooters have come to Edmonton. Both Bird and Lime dumped hundreds of scooters in my neighbourhood just before the Fringe festival. Users are supposed to use bike lanes and shared-use paths, but of course they tend to use sidewalks. Fortunately most people using them seem to tying them for a lark rather than seriously trying to get somewhere.

I can’t help thinking this business is a bit like the Segway (a company apparently making money now selling the scooters) – a great concept that appeals to venture capital, but not something that will work economically. For example, what will happen in the winter? Will the companies leave them around in the snow or pack them up for the season?

The economic model of these companies is also interesting. They seem to have minimal staff in each city. They pay chargers a to find the scooters and charge them each night. More gig-economy work that may not provide a living! See Bird Scooter Charging Is ‘One Level Up From Collecting Cans’–But These Entrepreneurs Are Making a Lucrative Business of It.

At the end of the day, does anyone make enough to make this viable? One wonders if the scooter companies are selling the data they gather?