Scott Smallwood and Musical Interactives

Scott Smallwood came to talk to our interactives group about his work on musical instruments. Scott was involved with the Princeton Laptop Orchestra (PLOrk) and demonstrated one of the hemispherical speakers that they designed so that laptop musicians could join and play with others. The idea was that a laptop musician, instead of plugging into a sound system (PA), should be able to make sound from where they are just like the analogue instruments. I wonder what the visualization equivalent is? Will these new pocket projectors we can begin to imagine visualization instrument that are portable. Pattie Maes and Pranav Mistry’s demo of SixthSense at TED is an example of creative thinking about outdoor interface.

Collaboration: Digital Humanities And Computer Science

I have now wrapped up my conference report on the Digital Humanities And Computer Science symposium. At the end I was on a panel on collaboration between the digital humanities and computer science. In many ways the DHCS symposium is an example of collaboration and how to build it. Below are the quotes and theses on collaboration that I spoke to.

Continue reading Collaboration: Digital Humanities And Computer Science

brightkite.com

Picture 1Twitter is so yesterday … I’m trying out brightkite.com a location-based social network tool. If you download the iPhone app then you can “Check In” so your friends (or everyone) knows where you are (were). Alternatively you can post a note to your (or a nearbye) location or you can post a photo.

I want to see if this can be used for geo-games or adding a knowledge layer to locations. I can get a “Placestream” by location, but the emphasis of the interface is on friends nearby (all five people in Edmonton that I don’t care about) and what’s happening (the inane “I’m here” posts of the terminally boring.) I want to create a quality layer of location-based knowledge that someone could subscribe to, like a “Local History of Edmonton” that people could turn on to get local history in the wild.

They seem to be collaborating with Layar, which is cool, and they do have an API …

TPM: The Philosophers’ Magazine | The real thing?

Thanks to Peter I came across an article in The Philosophers’ Magazine titled The real thing? (by Julian Baggini, Issue 43, posted May 5, 2009) about social epistemology. Social epistemology according to Alvin Goldman, who was interviewed for the article, examines the social dimension of knowing. Goldman is quoted as saying,

Historically, epistemology focused on how you can get the truth about the world. The question for social epistemology is something like, how does the social affect people’s attempts to get the truth? So what I want to do, and this has been part of my efforts for these 10 years or so, is to try to give a bigger focus to the social side of epistemology, while remaining continuous with the philosophical tradition.

Clickstream Data Yields High-Resolution Maps of Science

VisualizationClickstream Data Yields High-Resolution Maps of Science is an article that presents an interesting view of the interdisciplinary relationships between the humanities and social sciences, on the one hand, and the sciences on the other. The article used “clickstream” data or usage data collected at various scholarly portals that show not citation links but connections in the activities of the users.

The resulting model was visualized as a journal network that outlines the relationships between various scientific domains and clarifies the connection of the social sciences and humanities to the natural sciences.

They describe the visual appearance of the visualization (above) thus,

To provide a visual frame of reference, we summarize the overall visual appearance of the map of science in Fig. 5 in terms of a wheel metaphor. The wheel’s hub consists of a large inner cluster of tightly
connected social sciences and humanities journals (white, yellow and gray). Domain classifications for the journals in this cluster include international studies, Asian studies, religion, music, architecture and design, classical studies, archeology, psychology, anthropology, education, philosophy, statistics, sociology, economics, and finance. The wheel’s outer rim results from a myriad of connections in M’ between journals in the natural sciences (red, green, blue). In clockwise order, starting at 1PM, the rim contains physics, chemistry, biology, brain research, health care and clinical trials journals. Finally, the wheel’s spokes are given by connections in M’ that point from journals in the central hub to the outer rim.

This article came out of work funded by Mellon at the MESUR project.

Steve.Museum: Social Tagging Tool

Graphic Steve LogoSteve is an open source social tagging tool that lets you publish a collection and collect tags. It is developed by museum folk for research into tagging of cultural objects. It seems to me to be an adaptation of the reCAPTCHA idea or Google’s image tagging game.

Our current research project, “T3: Text, Tags, Trust,” a partnership with the University of Maryland’s School, is funded, in part, by a National Leadership Grant for Research from the U.S. Institute of Museum and Library Sciences. Results of a recently-completed IMLS research project, “Researching Social Tagging and Folksonomy in the Art Museum,” are presented in the Research section of this website. Data collected at http://tagger.steve.museum provides a testbed for researching our hypotheses about social tagging.

See the Research section of the site for research results and a dataset for experimentation.

Thanks to Megan for this.

Clay Shirky: Newspapers and Thinking the Unthinkable

Thanks to Peter O I came across Clay Shirky’s excellent analysis of what’s going on with newspapers and the web, Newspapers and Thinking the Unthinkable . Some of the salient points:

  • Change has been so rapid that it has changed who is pragmatic and who is a fabulist. Newspapers are in denial about the realities of online content so those who describe what is happening (the pragmatists) are treated as fabulists.

Revolutions create a curious inversion of perception. In ordinary times, people who do no more than describe the world around them are seen as pragmatists, while those who imagine fabulous alternative futures are viewed as radicals. The last couple of decades haven’t been ordinary, however. Inside the papers, the pragmatists were the ones simply looking out the window and noticing that the real world was increasingly resembling the unthinkable scenario. These people were treated as if they were barking mad. Meanwhile the people spinning visions of popular walled gardens and enthusiastic micropayment adoption, visions unsupported by reality, were regarded not as charlatans but saviors.

When reality is labeled unthinkable, it creates a kind of sickness in an industry.

  • The economics of publishing have changed. It used to be that there was a tremendous upfront cost to set up a newspaper or broadcasting facility. Now the infrastructure of distribution is paid for by all so publishing is cheap.

With the old economics destroyed, organizational forms perfected for industrial production have to be replaced with structures optimized for digital data. It makes increasingly less sense even to talk about a publishing industry, because the core problem publishing solves — the incredible difficulty, complexity, and expense of making something available to the public — has stopped being a problem.

  • It is easy to describe life before or after an epochal shift. It is hard to describe the chaos of experiments during the shift. Shirky looks to The Printing Press as an Agent of Change as an example of the hard type of history.

What Eisenstein focused on, though, was how many historians ignored the transition from one era to the other. To describe the world before or after the spread of print was child’s play; those dates were safely distanced from upheaval. But what was happening in 1500? The hard question Eisenstein’s book asks is “How did we get from the world before the printing press to the world after it? What was the revolution itself like?”

  • Advertisers don’t want to pay for the costs of a full-featured newspaper (with international bureaus and investigative reporting.) They will move their money to where it connects with their (usually local) audience.

The competition-deflecting effects of printing cost got destroyed by the internet, where everyone pays for the infrastructure, and then everyone gets to use it. And when Wal-Mart, and the local Maytag dealer, and the law firm hiring a secretary, and that kid down the block selling his bike, were all able to use that infrastructure to get out of their old relationship with the publisher, they did. They’d never really signed up to fund the Baghdad bureau anyway.

  • Newspaper reporting provides a public service that will be missed, but knowing we will miss it doesn’t save it. We just don’t know how to fill the gap that will be left when daily papers dissappear in cities.

“You’re gonna miss us when we’re gone!” has never been much of a business model. So who covers all that news if some significant fraction of the currently employed newspaper people lose their jobs?

I don’t know. Nobody knows. We’re collectively living through 1500, when it’s easier to see what’s broken than what will replace it.

Actually I think there are ideas floating around as to what might fill the gap:

  • Blogs may take up some of the slack with various advocacy groups and NGOs providing investigative reporting in the areas that concern them. I think it is wrong to assume that amateurs will necessarily do a worse job than professional reporters. In fact, as most know, professionals are too busy to usually go into depth and whenever they write about something you know they get it wrong in all sorts of ways. A blog like Buckets of Grewal probably does a more indepth job of examining the Grewal controversy than any newspaper story. The difference is rather that the professionals are committed to breadth and they write better.
  • Publicly funded broadcasters like the BBC and the CBC will provide tax funded news reporting with foreign bureaus and so on. They don’t have to have make a profit and can invest in things perceived as useful for society.
  • There will always be some big and international newspapers like the New York Times or Reuters because there will always be a demand for that sort of news. The internet reduces diversity – every city doesn’t need a newspaper with a foreign bureau. All we need is a couple of news services with foreign bureaus.
  • Some companies have already figured out how to package news as analysis and get other businesses to pay for it. This will accelerate as newspapers fail. Companies like Oxford Analytica will meet the demand of multinational businesses who need access to strategic information. The sooner the newspapers fail the sooner we will see these companies come out of the woodwork and start selling their products to us.

To conclude with another quote from the Shirky essay, “Society doesn’t need newspapers. What we need is journalism.”