When Women Stopped Coding

The NPR show Planet Money aired a show in 2014 on When Women Stopped Coding that looks at why the participation of women in computer science changed in 1984 after rising for a decade. Unlike other professional programs like medical school and law school, the percent participation of women when from about 37% in 1984 down to under 20% today. The NPR story suggests that the problem is the promotion of the personal computer at the moment when it became affordable. In the 1980s they were heavily marketed to boys which meant that far more men came to computer science in college with significant experience with computing, something that wasn’t true in the 70s when there weren’t that many computers in the home and math is what mattered. The story builds on research by Jane Margolis and in particular her book Unlocking the Clubhouse.

This fits with my memories of the time. I remember being jealous of the one or two kids who had Apple IIs in college (in the late 70s) and bought an Apple II clone (a Lemon?) as soon has I had a job just to start playing with programming. At college I ended up getting 24/7 access to the computing lab in order to be able to use the word processing available (a Pascal editor and Diablo daisy wheel printer for final copy.) I hated typing and retyping my papers and fell in love with the backspace key and editing of word processing. I also remember the sense of comradery among those who spent all night in the lab typing papers in the face of our teacher’s mistrust of processed text. Was it coincidence that the two of us who shared the best senior thesis prize in philosophy in 1892 wrote our theses in the lab on computers? What the story doesn’t deal with, that Margolis does, is the homosocial club-like atmosphere around computing. This still persists. I’m embarrassed to think of how much I’ve felt a sense of belonging to these informal clubs without asking who was excluded.

Speak Up & Stay Safe(r): A Guide to Protecting Yourself From Online Harassment

Feminist Frequency has posted an excellent Speak Up & Stay Safe(r): A Guide to Protecting Yourself From Online Harassment. This is clearly written and thorough discussion of how to protect yourself better from the sorts of harassment Anita Sarkeesian has documented in blog entries like Harassment Through Impersonation: The Creation of a Cyber Mob.

As the title suggests the guide doesn’t guarantee complete protection – all you can do is get better at it. The guide is also clear that it is not for protection against government surveillance. For those worried about government harassment they provide links to other resources like the Workbook on Security.

In her blog entry announcing the guide, Anita Sarkeesian explains the need for this guide thus and costs of harassment thus:

Speak Up & Stay Safe(r): A Guide to Protecting Yourself From Online Harassment was made necessary by the failure of social media services to adequately prevent and deal with the hateful targeting of their more marginalized users. As this guide details, forcing individual victims or potential targets to shoulder the costs of digital security amounts to a disproportionate tax of in time, money, and emotional labor. It is a tax that is levied disproportionately against women, people of color, queer and trans people and other oppressed groups for daring to express an opinion in public.

How did we get to this point? What happened to the dreams of internet democracy and open discourse? What does it say about our society that such harassment has become commonplace? What can we do about it?

Untangling the Tale of Ada Lovelace

Stephen Wolfram has written a nice long blog essay on Untangling the Tale of Ada Lovelace. He tackles the question of whether Ada really contributed or was overestimated. He provides a biography of both Ada and Babbage. He speculates about what they were like and could have been. He believes Ada saw the big picture in a way Babbage didn’t and was able to communicate it.

Ada Lovelace was an intelligent woman who became friends with Babbage (there’s zero evidence they were ever romantically involved). As something of a favor to Babbage, she wrote an exposition of the Analytical Engine, and in doing so she developed a more abstract understanding of it than Babbage had—and got a glimpse of the incredibly powerful idea of universal computation.

The essay reflects on what might have happened if Ada had not died prematurely. Wolfram thinks they would have finished the Analytical Engine and possibly explored building an electromechanical version.

We will never know what Ada could have become. Another Mary Somerville, famous Victorian expositor of science? A Steve-Jobs-like figure who would lead the vision of the Analytical Engine? Or an Alan Turing, understanding the abstract idea of universal computation?
That Ada touched what would become a defining intellectual idea of our time was good fortune. Babbage did not know what he had; Ada started to see glimpses and successfully described them.

Silly Season for Eric Raymond

Eric Raymond, widely admired for his The Cathedral and the Bazaar, is now peddling social justice paranoia. See Why Hackers Must Eject the SJWs. He starts with the following,

The hacker culture, and STEM in general, are under ideological attack. Recently I blogged a safety warning that according to a source I consider reliable, a “women in tech” pressure group has made multiple efforts to set Linus Torvalds up for a sexual assault accusation. I interpreted this as an attempt to beat the hacker culture into political pliability, and advised anyone in a leadership position to beware of similar attempts.

See his “safety warning” at From kafkatrap to honeytrap. His evidence for this ideological attack seems to be gossip from trusted sources – gossip that confirms his views about “women in tech” and pressure groups and so on. This sort of war rhetoric closes any opportunity for discussion around the issues of women in technology. For Raymond it is now a (culture) war between those on the side of hacker culture and STEM, against “Social Justice Warriors” and what is at stake is the “entire civilization that we serve.”

Why are these important issues being militarized instead of aired respectfully? When did the people we live with and love become the other? Just how confident are we that we objectively know what merit is in the hurly burly of life?  What civilization is this really about?

Other reactions to this story include Linus Torvalds targeted by honeytraps, claims Eric S. Raymond in The Register and Is This the Perfect Insane Anti-Feminist Rumor? from New York Magazine.

Dead or Alive and otaku culture: why sensitivity is not the same as censorship

Jeremie alerted me to a strange debate raging about Dead or Alive Xtreme 3, a sexist beach volleyball game that Koei Tecmo decided not to release in the West, apparently because of concerns about a feminist backlash according to an employee’s comments on Facebook:

Do you know many issues happening in video game industry with regard to how to treat female in video game industry? We do not want to talk those things here. But certainly we have gone through in last year or two to come to our decision. Thank you.

The Guardian has a nice article about the issue with background on adult genres common in Japan, Dead or Alive and otaku culture: why sensitivity is not the same as censorship. Ars Technical has an article too with an update, Dead or Alive publisher denies game is too sexist for Western audiences, that mentions how the publisher Koei Techmo has released an official statement that sort of backtracks on the comments that triggered the issue. Gamespot also has an updated story Dead or Alive Xtreme 3 Won’t Ship Worldwide Due to Sexism Backlash Fears.

Needless to say, this has animated the SJW (Social Justice Warrior) discussion around the representation of women in games and censorship of games. (I should note that it isn’t censorship if a publisher decides to not publish something.) Interestingly, this is not the first time we have had this debate about Japanese adult games across cultures. Brian Ashcraft has an article in Kotaku on Why Is CNN Talking About Rapelay? which documented how the Japanese publishers of adult games were adapting to attention from the West by changing titles and not localizing titles. What has changed is how the West is arguing with itself through Japan. The Japanese seem to be trying desperately not to be part of our culture war.

The Storage Engine from the Computer History Museum

The Storage Engine is a timeline of computer storage from the Computer History Museum. It is easy to navigate and goes back to Pliny and various analogue storage systems. The items are well documented with multiple images, contemporary documents, and current information. Lots of good historical information here.

The Computer History Museum seems to be doing a number of these technology history sites including one called The Silicon Engine with a timeline of semiconductors in computers.