The Secret History of Women in Coding

Computer programming once had much better gender balance than it does today. What went wrong?

The New York Times has a nice long article on The Secret History of Women in Coding – The New York TimesWe know a lot of the story from books like Campbell-Kelly’s From Airline Reservations to Sonic the Hedgehog: a History of the Software Industry (2003), Chang’s Brotopia (2018), and Rankin’s A People’s History of Computing in the United States (2018).

The history is not the heroic story of personal computing that I was raised on. It is a story of how women were driven out of computing (both the academy and businesses) starting in the 1960s.

A group of us at the U of Alberta are working on archiving the work of Sally Sedelow, one of the forgotten pioneers of humanities computing. Dr. Sedelow got her PhD in English in 1960 and did important early work on text analysis systems.

Applying an Ethics of Care to Internet Research: Gamergate and Digital Humanities

Article: Applying an Ethics of Care to Internet Research: Gamergate and Digital Humanities

Thanks to Todd Suomela’s lead, we just published an article on Applying an Ethics of Care to Internet Research: Gamergate and Digital Humanities in Digital Studies. This article is a companion to an article I wrote with Bettina Berendt on Information Wants to Be Free, Or Does It? We and others are exploring the Ethics of Care as a different way of thinking about the ethics of digital humanities research.

Peter Robinson, “Textual Communities: A Platform for Collaborative Scholarship on Manuscript Heritages”

Peter Robinson gave a talk on “Textual Communities: A Platform for Collaborative Scholarship on Manuscript Heritages” as part of the Singhmar Guest Speaker Program | Faculty of Arts.

He started by talking about whether textual traditions had any relationship to the material world. How do texts relate to each other?

Today stemata as visualizations are models that go beyond the manuscripts themselves to propose evolutionary hypotheses in visual form.

He then showed what he is doing with the Canterbury Tales Project and then talked about the challenges adapting the time-consuming transcription process to other manuscripts. There are lots of different transcription systems, but few that handle collation. There is also the problem of costs and involving a distributed network of people.

He then defined text:

A text is an act of (human) communication that is inscribed in a document.

I wondered how he would deal with Allen Renear’s argument that there are Real Abstract Objects which, like Platonic Forms are real, but have no material instance. When we talk, for example, of “hamlet” we aren’t talking about a particular instance, but an abstract object. Likewise with things like “justice”, “history,” and “love.” Peter responded that the work doesn’t exist except as its instances.

He also mentioned that this is why stand-off markup doesn’t work because texts aren’t a set of linear objects. It is better to represent it as a tree of leaves.

So, he launched Textual Communities – https://textualcommunities.org/

This is a distributed editing system that also has collation.

Finding Lena Forsen, the Patron Saint of JPEGs | WIRED

In 1972, a photo of a Swedish Playboy model was used to engineer the digital image format that would become the JPEG. The model herself was mostly a mystery—until now.

Wired has another story on Finding Lena Forsen, the Patron Saint of JPEGs. This is not, however, the first time her story has been told. I blogged about the use of the Lena image back in 2004. It seems like this story will be rediscovered every decade.

What has changed is that people are calling out the casual sexism of tech culture. An example is Chang’s book Brotopia that starts with the Lena story.