The Internet is Made of Demons

The Internet Is Not What You Think It Is is not what you think it is.

Sam Kriss has written a longish review essay on Justin E.H. Smith’s The Internet is Not What You Think It Is with the title The Internet is Made of Demons. In the first part Kriss writes about how the internet is possessing us and training us,

Everything you say online is subject to an instant system of rewards. Every platform comes with metrics; you can precisely quantify how well-received your thoughts are by how many likes or shares or retweets they receive. For almost everyone, the game is difficult to resist: they end up trying to say the things that the machine will like. For all the panic over online censorship, this stuff is far more destructive. You have no free speech—not because someone might ban your account, but because there’s a vast incentive structure in place that constantly channels your speech in certain directions. And unlike overt censorship, it’s not a policy that could ever be changed, but a pure function of the connectivity of the internet itself. This might be why so much writing that comes out of the internet is so unbearably dull, cycling between outrage and mockery, begging for clicks, speaking the machine back into its own bowels.

Then Kriss makes the case that the Internet is made of demons – not in a paranoid conspiracy sort of way, but in a historical sense that ideas like the internet often involve demons,

Trithemius invented the internet in a flight of mystical fancy to cover up what he was really doing, which was inventing the internet. Demons disguise themselves as technology, technology disguises itself as demons; both end up being one and the same thing.

In the last section Kriss turns to Justin E.H. Smith’s book and reflects on how the book (unlike the preceding essay “It’s All Over”) are not what the internet expects. The internet, for Smith, likes critical essays that present the internet as a “rupture” – something like the industrial revolution, but for language – while in fact the internet in some form (like demons) has been with us all along. Kriss doesn’t agree. For him the idea of the internet might be old, but what we have now is still a transformation of an old nightmare.

If there are intimations of the internet running throughout history, it might be because it’s a nightmare that has haunted all societies. People have always been aware of the internet: once, it was the loneliness lurking around the edge of the camp, the terrible possibility of a system of signs that doesn’t link people together, but wrenches them apart instead. In the end, what I can’t get away from are the demons. Whenever people imagined the internet, demons were always there.